John is given another vision of the war that is taking place between Jesus and his opponents. It is not a literal war – after all Jesus does not ride into battle sitting on a horse. Instead what we have here is a description of Jesus and his eventual victory over all his enemies.
Several interpreters regard this passage as focussing entirely on the second coming of Jesus, with the Saviour being presented as marching out to the Battle of Armageddon or to the Day of Judgement. It is obvious that the passage ends with a description of a final conflict, but it seems to me that the previous part of the passage is concerned with the age-long spiritual war that Jesus had been engaged in since his ascension and enthronement.
Yesterday we thought about what this passage says about four names of Jesus mentioned in it. Today, we can think about some other details in the passage. First, John observes that Jesus is seated on a white horse and this posture is a threatening one. Military commanders often rode on white horses into battle. Jesus is not described as about to take part in a ceremonial parade. Rather he is on the march in a war. When did this war begin? It commenced with his ascension and will last until all his enemies are defeated.
What would a commander need in ancient warfare? He would need good eyesight to observe everything that his opponents were planning and to see what would be the best positions to fight from. Moreover, he would need to have authority from his king or emperor to engage in whatever strategy he chose to implement. When it comes to the leader of God’s army, Jesus has unusual vision because not only does see all things visible he can also see all things invisible. Therefore, his enemies can hide nothing from him. Indeed, he knows all possible responses by them as well as all actual activities in which they engage.
How much authority does Jesus have? In the vision, he has many crowns on his head. Of course, in real life, a king can only wear one crown at a time. Yet it is possible to be the ruler of more than one kingdom, and some monarchs have a list of countries over which they rule. Jesus having many crowns in the vision is a way of saying that he has full authority, and he has received this authority from his Father. The Saviour is not like the beast who wore temporary crowns, with temporary describing a very brief period in contrast to the permanence of the reign of Jesus.
What is he wearing? John sees that the royal robe of Jesus is bloodstained and is connected to the prophecy of the Messiah in Isaiah 63 where the prophet predicts that he would defeat the enemies of his kingdom. This would suggest that the war had started, and what John sees is a king already engaged in battle, with the blood of his opponents already on his garments. From an external viewpoint, the persecution that was affecting John and other believers at that time did not seem as if Jesus was doing much to prevent what was happening. But that assessment would only be made by those who could not see the full situation. In contrast, the king was at war already defeating some of his opponents.
What about his army? We are told that his soldiers are holy and pure, riding on white horses. It is difficult to work out if these soldiers are angels or saints. Elsewhere in the book, angels are depicted as riding on horses. Recorded in the Bible are numerous occasions when angels dealt with the enemies of God’s people. Yet the description of the army is similar to how believers are described in the preceding section about those called to the marriage supper of the Lamb. So I would say that here we have a picture of the justified people of God engaged in righteous activities, because that is how they engage the enemy. They do so by following their King and imitating his love of righteousness.
What is his weapon? His weapon is unusual because it is said to be a sword that comes from his mouth, in other words, his powerful pronouncements. Through the use of this weapon, Jesus will bring judgements to his opponents because of their behaviour. He does this to implement God’s just anger against the behaviour of those who oppose him.
No one can defeat him.